How to Witness to a Jewish Person About Jesus Using Only the Old Testament – Heiser | Part 2
John 14:6
apologetics
April 2, 2026
Part 1: https://youtu.be/cxHvzrM7wQo
Part 3: https://youtu.be/aRJmVzZnWoM
Part 4: https://youtu.be/xYsEuXZ35ZA
In Part 2 of his series, Michael Heiser builds on divine plurality by dissecting Psalm 82's "divine council" scene—where singular Elohim (Yahweh, grammatically proven by singular verbs despite the word's morphological plurality, like English "sheep") stands "in the midst of the Elohim" (plural, via preposition, not the Trinity since these corrupt beings are judged and doomed to die like mortals for failing to rule nations justly, per verse 6-7, quoted by Jesus in John 10 without implying human "gods" that undermine his deity)—contrasting translations that obscure this (e.g., "heavenly beings" or "rulers") while Psalm 89 reinforces a cosmic heavenly assembly of "sons of God" (bene elohim) in the skies, not humans. Heiser spotlights Deuteronomy 32:8-9,43 (Dead Sea Scrolls/Septuagint reading "sons of God," not Masoretic "sons of Israel") as the backstory: post-Babel (Genesis 11), Yahweh disinherits rebellious nations, allotting them to lesser divine sons (matching Genesis 10's table), reserving Israel (Jacob) as his portion, explaining pagan pantheons' origin and OT antagonism, yet promising global blessing via Abraham (Genesis 12). This sonship language (bene elohim elsewhere) fits Shema monotheism (Deuteronomy 6:4, verb-less: "Yahweh is our God"—exclusive loyalty amid real other Elohim, corrupt ones demanding worship, as in Dagon's turf invaded by the Ark or Naaman hauling Yahweh-dirt to Rimmon's temple for cosmic protection), where "none beside/like me" (Deuteronomy 4, 32; Isaiah) asserts incomparability (like boastful Babylon/Nineveh claiming supremacy sans denying others' existence), not denial of spiritual beings' reality. Heiser stresses ancient Israelites grasped contextualised theology—Yahweh's unique supremacy over a populated spiritual realm—paving evangelism for Jews (plurality/sonship no Shema violation) and debunking academic myths of NT-invented Godhead (early Christians/Jews shared "two powers in heaven": visible/invisible Yahweh, often co-present and interchangeable, mirroring Father/Son without polytheism). Previewing Part 3, he teases odd verses hinting at this binitarian Judaism (normative till post-CE rabbinic rejection), urging viewers to rethink English Bibles' smoothing for modern monotheism while affirming Yahweh's ontological edge.
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Scripture
PsalmsJohnDeuteronomyDeuteronomy 32:8Deuteronomy 32:8-9GenesisGenesis 10Deuteronomy 6:4


















