Babel, Bashan, and the Gates of Hell: The Spiritual Warfare Story Your Church Skips | Michael Heiser
John 14:6
apologetics
August 15, 2026
Dr. Michael Heiser argues that Western Christianity has largely lost the Bible's supernatural worldview because doctrine in this area has been mediated through church tradition rather than direct engagement with the biblical text in its ancient context. Early church fathers, being centuries removed from the Old Testament's original languages and cultural setting, passed down a simplified "angels vs. demons" framework that obscures the Bible's portrait of a complex spiritual realm populated by multiple elohim (spiritual beings) and a divine council. Central to Heiser's thesis is Psalm 82, where Yahweh stands in the "council of elohim" and judges "in the midst of the gods," revealing that elohim is a broad term for spiritual beings, not exclusively the one true God. God created this divine council not because He needs advice, but because He desires participation and partnership with beings made in His image, granting them free will and inviting them into relationship and co-labor in executing His decrees. Heiser explains the term "watcher" (used in Daniel and Second Temple literature) as denoting heavenly beings who "do not sleep," functioning as divine observers and agents, as seen in Daniel 4 where Nebuchadnezzar's judgment is described as both "by decree of the watchers" and "by decree of the Most High." Beyond Genesis 3, Heiser outlines three foundational rebellions explaining the world's chaos: (1) the serpent's rebellion in Eden (God's cosmic mountain dwelling), resulting in death and the serpent's descent to the underworld; (2) the Genesis 6 rebellion, where the "sons of God" (watchers) cohabit with human women, producing the Nephilim and teaching humanity destructive arts, with the disembodied spirits of dead Nephilim becoming demons (called "bastard spirits" in the Dead Sea Scrolls); and (3) the Babel event, which Deuteronomy 32:8–9 reveals as the moment when the Most High divided the nations "according to the number of the sons of God," allotting each nation to a lesser elohim, thereby explaining pagan pantheons and humanity's fragmentation into idolatry—a framework underlying Daniel's "princes" and Paul's "principalities and powers" in the New Testament, which are terms of geographical dominion over the nations assigned at Babel. This backdrop shapes messianic expectation: a first-century Jew expecting the Messiah to deal not only with death and estrangement but also with human depravity, the healing of the nations, and the nullification of the authority held by these dark powers. Heiser connects this to Jesus's ministry, noting how demons on Gentile turf address Him as "Son of the Most High" (the deity of Deuteronomy 32 and Babel), and how the Great Commission's "all authority in heaven and on earth" (Matthew 28:18) signals the transfer of dominion from the principalities to Christ at His ascension. Heiser also highlights geographical provocation: Jesus's "gates of hell" declaration at Caesarea Philippi (foot of Mount Hermon, the Genesis 6 watcher descent site), the Transfiguration on Hermon, and the subsequent turn toward Jerusalem and the cross—a strategic confrontation where, as Paul notes in 1 Corinthians 2:6–8, had the rulers of this world known the outcome, they would not have crucified the Lord of glory. Heiser critiques the popular notion that angels fell before man (e.g., Nightwish's "Angels Fall First"), pointing out there is no biblical evidence for a pre-Genesis 3 angelic fall; the "third of the angels" language appears only in Revelation 12, triggered by the Christ child's birth. He also challenges the "channeled book" view of inspiration, advocating instead for a providential view where God engineers the lives, circumstances, and experiences of human authors to produce Scripture without overriding their humanity. On music and spiritual warfare, Heiser cites David's harp soothing Saul's tormenting spirit, divine council scenes with hymns (Revelation 4–5), and the festival gathering of angels and glorified believers (Hebrews 11–12), arguing that music conveys truth to counter lies at the heart of spiritual warfare, implanting good thinking and reminding both oppressed persons and hostile entities of reality.
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Scripture
PsalmsPsalms 82DanielDaniel 4GenesisGenesis 3Genesis 6DeuteronomyDeuteronomy 32Deuteronomy 32:8Deuteronomy 32:8-9MatthewMatthew 28Matthew 28:181 Corinthians1 Corinthians 21 Corinthians 2:61 Corinthians 2:6-8RevelationRevelation 12Revelation 4Revelation 4-5HebrewsHebrews 11Hebrews 11-12












