Is Magic Even Real? Divination, Demonic Powers & Kabbalah — Michael Heiser
John 14:6
apologetics
February 7, 2026
00:00 – Defining ancient magic as harnessing spiritual power rather than stage tricks.
01:47 – Magic in the Book of Acts and its link to divine powers of darkness.
02:57 – Insights from Clinton Arnold on the "Ephesian letters" and Artemis of the Ephesians.
06:50 – The failed exorcism of the sons of Sceva in Acts 19.
09:35 – Conclusion: biblical magic involved actual contact with supernatural entities.
12:25 – Kabbalah: Why Scripture warns against seeking mystical knowledge on your own terms.
15:44 – The meaning and usage of the phrase "Man of God" in the Old Testament.
18:38 – Distinguishing between the terms for Prophet (Nabi) and Seer (Roeh/Chozeh).
22:11 – Exploring the terminology of divination and "mediums" like the woman at Endor.
While the Egyptian magicians confronting Moses in Exodus could be dismissed as mere stage tricks without textual proof, the biblical narrative—especially in Acts 8:9-11, Acts 13, and Acts 19—links magic (Greek mageia) explicitly to contacting dark spiritual powers through incantations designed to influence or control transcendent entities, as noted in lexicons like BDAG. Clinton Arnold's Ephesians commentary and his book Ephesians: Power and Magic elaborate on Ephesus's notorious magical culture, where the cult image of Artemis (Diana) featured bulbous pouches (corsae) akin to Hittite fetish bags filled with magical materials, possibly containing "Ephesian letters"—ancient spells derived from Anatolian rites—used for protection, fertility, and invoking deities; this ties to Acts 19's riot over silversmith shrines, Sceva's sons' failed exorcism prompting believers to burn magical texts worth 50,000 days' wages, and the Greco-Roman worldview of pervasive good/evil spirits managed via rituals, spells, amulets, curses, and potions documented in nearly 250 Greek Magical Papyri unearthed in Egypt. Arnold's articles in the Dictionary of Paul and His Letters and Dictionary of New Testament Backgrounds confirm these weren't illusions but solicitations of demonic powers, approachable if invoked, as echoed by polytheist scholar Jordan Paper's SBL paper asserting spirits respond only to deliberate contact—not spontaneous—and still operative today. This rejects "hokum" skepticism, contrasting biblical prophets/seers (navi, ro'eh, chozeh) who received God-sourced revelation via visions/dreams (e.g., 1 Chronicles 29:29 distinguishing Samuel, Nathan, Gad) or as "men of God" (e.g., Moses, Elijah, 1 Samuel 9), sometimes overlapping but differentiated from forbidden pagan divination (qasam in 1 Samuel 28:8, Deuteronomy 18) like Endor's medium or lots/arrows; legitimate methods hinge on Yahweh's authority versus self-initiated mysticism (e.g., Kabbalah's esoteric control), which Scripture opposes (Job's untrustworthy holy ones, Galatians 1's angelic gospels) to protect covenant recipients from unreliable entities, favoring God's terms over practitioner-driven enlightenment or merit. Resources include Arnold's works, Anne Jeffers' divination study, and the speaker's paper on OT responses to pagan practices, reconciling Deuteronomy 18 condemnations with approved prophetic uses based on divine source.
#BiblicalDivination
#Kabbalah
#Prophets
#Seers
#Magic
#DemonicPowers
#Divination
#Revelation
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Scripture
EphesiansEphesians 6:50ActsActs 19Acts 8:9Acts 8:9-111 Chronicles1 Chronicles 291 Chronicles 29:291 Samuel1 Samuel 91 Samuel 281 Samuel 28:8DeuteronomyGalatians


















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