Encyclopedia entry · Person
Simeon
Curator's research file
Subject · person
Simeon
Identity
- Name meaning
- He hears; one who hears or obeys
Family
- Parent(s)
- —
- Spouse
- —
- Children
- —
- Tribe / people
- —
Era & origin
- Era
- Patriarchal period and early church
- Region
- —
- Contemporary of
- —
Role
- Role
- Son of Jacob and Leah; tribal patriarch; later, a righteous man who recognized Jesus as Messiah
- Notable for
- Simeon was the second son of Jacob by Leah, born during Jacob's time in Mesopotamia.
Scripture
- First mention
- Genesis 29:33
- Most cited
- Luke 2
Network
- Referenced by
- 80 entries
- Voices
- —
Simeon the Patriarch
Simeon was Jacob's second son by Leah, his birth recorded in *Genesis 29:33*. His most notable early action was his participation with Levi in the massacre of Shechem in retaliation for the violation of their sister Dinah (*Genesis 34:25*). When Jacob's sons traveled to Egypt during the famine, Joseph selected Simeon as hostage for Benjamin's safe return (*Genesis 42:24). On his deathbed, Jacob pronounced a malediction against Simeon and Levi for their violent act (Genesis 49:5–7*).
The Tribe of Simeon
The tribe descended from Simeon received an allotment from Judah's territory on its southern frontier, containing eighteen or nineteen cities centered around Beersheba (*Joshua 19:1–8*). At the census taken at Mount Sinai, the tribe numbered 59,300 fighting men (*Numbers 1:23*), but by the second census at Shittim, this had dropped dramatically to 22,200, making it the weakest tribe—a decline partly attributed to the judgment following the idolatry at Peor (*Numbers 25*). The tribe gradually lost prominence and appears to have been largely absorbed into Judah's territory over time.
Simeon the Just
A man named Simeon, righteous and devout, appeared in the temple when Jesus was presented as an infant. Led by the Holy Spirit, he recognized Jesus as the promised Messiah, taking the child in his arms and blessing God (*Luke 2:25–35). His prayer—often called the Nunc Dimittis—proclaimed Jesus as the Messiah, a light for revelation to the Gentiles, and the glory of Israel (Luke 2:29–32*). He also warned Mary that a sword will pierce your own soul too (*Luke 2:35*), prophesying her suffering at Christ's crucifixion.
Key passages
See also
Source · AI-drafted from public-domain sources (Smith's 1884, Easton's 1897), synthesized + modernized; auto-verified for fidelity. Final gospel.bot review recommended.








