Every Christian Ought to See This Movie | Michael Heiser
John 14:6
apologetics
September 8, 2026
00:00 – Discussing the Movie Signs & God's Providence
01:23 – Dr. Michael Heiser’s Background & Coming to Faith
05:48 – Passion for Ancient History & Discovering Academic Calling
08:45 – Choosing Old Testament & Ancient Near East (ANE) Studies
11:50 – Following Your Passion vs. Chasing Career Expectations
15:10 – The Hebrew Roots Movement & Ancient Context
18:40 – Biblical Authors, Ancient Literature & Pagan Origins
24:14 – The Modern Church & Addressing the Supernatural
28:40 – Why Pastors & Seminaries Often Dismiss the Paranormal
34:10 – "Skeptical Believers" vs. Affirming the Immaterial Realm
37:05 – Biblical Perspectives on Spirits, Ghosts & Sheol
39:40 – Scripture's Prohibition on Necromancy
44:30 – Text-Driven Bible Study vs. Tradition & Creedal Filters
49:40 – The Holographic Universe Concept & Physics
53:36 – Does God Exist Inside or Outside of Time? (William Lane Craig)
55:05 – How God Relates to Time, Empathy & Prayer
57:13 – Perspectives on Creationism, Science & Genesis
01:01:15 – Ancient Near Eastern Cosmology in the Biblical Text
01:06:55 – Avoiding False Dilemmas & Creation Dogma in the Gospel
01:10:00 – Two Types of Skeptics: Engaging with Empathy & Reason
01:13:40 – Showing Christ’s Love to Those Who Are Hurting
01:16:05 – Recognizing God's Providence in the Big Picture
01:19:42 – DRMSH.com Website Updates
01:21:10 – I Dare You Not to Bore Me with the Bible
Rather than merely recommending M. Night Shyamalan’s Signs (with Mel Gibson), Michael Heiser goes further, saying every Christian ought to watch it because it functions from start to finish as a thoughtful, intelligent, and provocative introduction to Providence and faith struggles—provided viewers pay close attention—while contrasting it with Noah, which he sees as less uplifting and more likely to distract small-group discussion. He then recounts his own non-spiritual upbringing and quiet high-school conversion after being introduced to Christianity through a neighbor’s devout, struggling family; recognizing his imperfection before a perfect God, he responded to the gospel without drama and immediately dove into reading the Bible cover to cover, feeding a preexisting fascination with “old and weird” subjects like ancient history. This led him to Bible college, brief seminary training, and eventually graduate specialization in the Old Testament/Ancient Near East—the area he judged most difficult and foreign for believers—approaching tough questions with a research mindset, working full-time through school, and resisting both academic elitism and pressure from Christians and family to pursue high-income careers, all while viewing his path as guided by “small providences.” On the Hebrew Roots movement, he expresses sympathy for the desire for deeper content and connection to Scripture’s past but warns against cultish tendencies and the overemphasis on “pagan origins,” noting that biblical writers themselves sometimes engaged pagan literature (e.g., the Baal Cycle) deliberately and theologically without compromising loyalty to Yahweh; for him, the decisive factors are intent and the “direction of the heart,” making it misguided to inject pagan-association concerns into practices that modern believers inherit without conscious pagan worship intent, even as he acknowledges Catholicism’s historical syncretism (e.g., calendar and feast adaptations) as a strategic, if questionable, evangelistic approach whose fallout persists. Finally, addressing the supernatural, he agrees that many pastors and scholars privately experience or hear of unexplainable events yet feel unequipped to process them, criticizing dismissive, pathologizing responses and urging humble, empathetic pastoral care that affirms the person’s experience, admits uncertainty when appropriate, and avoids reducing such encounters to mere psychological or medical issues.
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Scripture
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