Why God Tried to Kill Moses | Michael Heiser
John 14:6
apologetics
June 6, 2026
Michael Heiser tackles the notoriously difficult passage of Exodus 4:24–26 by highlighting its key problem: the Hebrew text is filled with ambiguity, especially in its use of pronouns (“him,” “his”), which forces translators to make interpretive decisions that are not explicit in the original. This raises two central questions: who exactly is God trying to kill—Moses or his son—and what is the significance of Zipporah’s strange act involving circumcision and touching “Moses’ feet.” While some argue the threatened individual could be Moses’ uncircumcised son (since circumcision resolves the crisis), Heiser concludes that Moses himself is the target. This fits the broader narrative, where Moses is consistently the focus of God’s attention. The likely issue is that Moses, as God’s chosen leader of Israel, is not properly marked by the covenant sign of circumcision. Drawing on Joshua 5 and ancient Near Eastern practices, Heiser explains that Israelites in Egypt may have undergone an incomplete, Egyptian-style circumcision (a partial cutting rather than full removal), meaning Moses may have been improperly circumcised or not circumcised at all. As Israel’s representative, this failure would be a serious covenant violation—enough to provoke divine judgment at a critical moment when Moses is being sent to lead God’s people.
Heiser then explains Zipporah’s decisive intervention. As a Midianite familiar with Yahweh worship and covenant practices, she understands both the problem and the solution. She circumcises her son and then performs a symbolic act by touching the foreskin to Moses’ “feet,” which Heiser argues is a Hebrew euphemism for the genitals. This act functions as a kind of “circumcision by proxy,” symbolically transferring covenant status to Moses without incapacitating him physically (which would delay the urgent mission to Egypt). This explains why circumcising the son alone is not sufficient—the ritual must also involve Moses directly. The phrase “bridegroom of blood” is then interpreted in light of ancient marriage customs, where circumcision marked a man as a legitimate covenant partner eligible for marriage within Israel. By performing this ritual, Zipporah both averts God’s wrath and reestablishes Moses’ covenant identity, effectively legitimizing their marriage and his role as Israel’s leader. In Heiser’s view, the episode is not random or bizarre but deeply tied to covenant theology, ritual symbolism, and the urgency of Moses’ mission.
#jesus #gospel #christ #michaelheiser #baptism #jerusalem #satan #paul
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Michael Heiser's books:
Reversing Hermon: https://www.amazon.com/Reversing-Hermon-Watchers-Forgotten-Mission/dp/0998142638
The Unseen Realm: https://www.amazon.com/Unseen-Realm-Recovering-Supernatural-Worldview/dp/1577995562/ref=tmm_hrd_swatch_0?_encoding=UTF8&dib_tag=se&dib=eyJ2IjoiMSJ9.fjlYOYMgWYiqMyi9Y4ZrIBW_Ne5xHOOkOPGZtsSAVvMqCQzbE1JiY4Nmhb5P4hXLDUh2zy8dGPLzDN9RC7h1NswDorSUe3M_DJWxXwg1bibjREWXVuu_507D6w60ZQ1WUyGTtyV7nGEBUulcn2BQRDjTQ4xurW-IH8kq9B0_LUXI2a4Aw0jUwJLPluhfqDxW-Y1kwPW2ciQ3G57--iu1Kc4wBlFyflTtWZ7DhjNrUBI.GcIUDjc90Lneb3VmZm0kXOhBq9aXJ2B-08IlUezCTew&qid=1778562330&sr=8-4
Scripture
ExodusExodus 4Exodus 4:24Exodus 4:24-26JoshuaJoshua 5
























