Joe: The Dome's Inscriptions say ALLAH HAD A SON! Pt.2

Joe's "Red Judaism" channel can be viewed here: https://www.youtube.com/c/Red-Judaism/videos In this final and 8th episode, Joe looks at the Inscriptions found on the inner ambulatory of the Dome of the Rock and notes that they don't have any 'Harakat' (diacritical dots) above or below the letters. This means that there are a number of ways one can interpret these inscriptions into Arabic depending on where one puts the dots. One particular inscriptions quotes from what later became Surah 4:171 in the Qur'an, which says today, "For Allah is One Ilah, Glorified is He above having a son." So, by using the word "an" it denies that God ever had a son. And this is the narrative which the Abbasid Muslim empire wanted their believers to believe, a narrative which is still continued today by all Muslims around the world. But why use the word 'an' when it could just as easily be "in", which means "if"? If we replace the vowel from fatah 'a' to a Khasrah 'i' it then reads ""For Allah is One Ilah, Glorified is He for there is to him a son" or "because he has a son". So, by simply changing one vowel ('a') to another ('i') it completely changes the meaning of this sentence, and supports the notion that Allah is glorified because he has a son. Remember, there are no vowel marks on the inscription, so the 'i' is just as logical as the 'a' vowel for this verse. The inscription continues on to say in verse 172 "The Messiah will never be proud to reject to be a slave of Allah", which uses the same words as in verse 171, and rendered in our Qur'ans today as accepting that the Messiah, Jesus, is nothing more than a slave or servant of Allah (the word is 'abd'). Joe suggests, however, that we go to Deuteronomy 32:43 where the same word 'Abd' in Hebrew is used (note: Hebrew and Arabic come from the same root, and so often share the same words, including this word 'abd'), but here it is clear that 'abd' can be both servant and son (which is the closer meaning). Thus, Joe suggests that we accept the meaning of son for the word 'abd' instead of servant, which then reads "The Messiah will never be proud to reject his being a son of Allah". Then on the North-West wall of the Dome, we have the passage from Surah 19:35 which today says, "It befits not Allah that He should beget (adopt) a son. Glory is He. When he decrees a thing, He only says to it "Be" and it is". Joe suggests that this is support for Jesus' sonship, by interpreting the above to say that Allah doesn't need to adopt a son from among mankind. He only needs to say "Be" and it is, proving that Allah can easily have a son simply by saying so. © Pfander Centre for Apologetics - US, 2022 (64,420) Music: "Fareoffice, the Tribute" by Mikael Hellman, from filmmusic-io