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Encyclopedia entry

Earth

(1.) In the sense of soil or ground, the translation of the word adamah’. In Gen. 9:20 “husbandman” is literally “man of the ground or earth.” Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules’ burden of earth (2 Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil.

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(2). As the rendering of ’erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (2 Chr. 13:9). In the New Testament “the earth” denotes the land of Judea (Matt. 23:35); also things carnal in contrast with things heavenly (John 3:31; Col. 3:1, 2).

Also from Smith's (1884) +

The term is used in two widely-different senses: (1) for the material of which the earth’s surface is composed; (2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use of separate terms, adamah for the former, erets for the latter.

Adamah is the earth in the sense of soil or ground, particularly as being susceptible of cultivation. (Genesis 2:7) Erets is applied in a more or less extended sense— (1) to the whole world, (Genesis 1:1) (2) to land as opposed to sea, (Genesis 1:10) (3) to a country, (Genesis 21:32) (4) to a plot of ground, (Genesis 23:15) and (5) to the ground on which a man stands. (Genesis 33:3) The two former senses alone concern us, the fairest involving an inquiry into the opinions of the Hebrews on cosmogony, the second on geography. cosmogony.— (1) The Hebrew cosmogony is based upon the leading principle that the universe exists, not independently of God, nor yet co-existent with God, nor yet in opposition to him as a hostile element, but dependently upon him, subsequently to him and in subjection to him. (2) Creation was regarded as a progressive work—a gradual development from the inferior to the superior orders of things. Geography.—There seems to be traces of the same ideas as prevailed among the Greeks, that the world was a disk, (Isaiah 40:22) bordered by the ocean, with Jerusalem as its centre, like Delphi as the navel, or, according to another view, the highest point of the world. As to the size of the earth, the Hebrews had but a very indefinite notion.

In the Bible

942

Verses where Earth is named. Berean Standard Bible (public domain).

  • 1 Chronicles 1:10

    Cush was the father of Nimrod, who began to be a mighty one on the earth.

  • 1 Chronicles 1:19

    Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan.

  • 1 Chronicles 16:14

    He is the LORD our God; His judgments carry throughout the earth.

  • 1 Chronicles 16:23

    Sing to the LORD, all the earth. Proclaim His salvation day after day.

  • 1 Chronicles 16:30

    tremble before Him, all the earth. The world is firmly established; it cannot be moved.

  • 1 Chronicles 16:31

    Let the heavens be glad, and the earth rejoice. Let them say among the nations, ‘The LORD reigns!’

+936 more verses naming Earth.

Scripture on Earth

463

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Entries that reference Earth

2

Voices on Earth

24

Surfaced by name match — accuracy varies by title clarity.

Sources · Easton's Bible Dictionary (1897) · Smith's Bible Dictionary (1884)

Public-domain text. Modernized only where archaic spelling impedes reading; original facts preserved. Verify against an authoritative modern reference before quoting.