Encyclopedia entry · Person
Caiaphas
Curator's research file
Subject · person
Identity
- Name meaning
- depression or hollow
Family
- Parent(s)
- —
- Spouse
- —
- Children
- —
- Tribe / people
- —
Era & origin
- Era
- 1st century AD
- Region
- —
- Contemporary of
- —
Role
- Role
- Jewish high priest
- Notable for
- Caiaphas served as Jewish high priest from approximately AD 27 to 36, presiding during Jesus's ministry, trial, and crucifixion.
Scripture
- First mention
- John 11:49–50
- Most cited
- John 18
Network
- Referenced by
- 6 entries
- Voices
- —
Office and Family
Caiaphas held the high priesthood throughout Pontius Pilate's tenure as Roman governor. He was connected to Annas, the former high priest, who had married into his family—Caiaphas's wife was Annas's daughter. Annas likely served as his deputy or vicar in priestly matters, maintaining considerable influence even after his own term ended (John 18:13). As a Sadducee, Caiaphas represented the religious establishment most aligned with Rome and skeptical of resurrection doctrine.
Role in Jesus's Condemnation
Caiaphas convened the Jewish council to determine Jesus's fate. During these proceedings, he declared: "It is expedient for us, that one man should die for the people, and that the whole nation perish not" (John 11:50). The Gospel records this as an unwitting prophecy—Caiaphas meant to protect Jewish interests through Jesus's execution, yet his words unknowingly captured the doctrine of Christ's atoning sacrifice. Caiaphas lacked authority to execute the death penalty under Roman rule, necessitating Jesus's referral to Pilate (Matt. 27:2).
Later Opposition
After the resurrection, Caiaphas's hostility toward Jesus's followers persisted. He appeared with other members of the council to interrogate Peter and John regarding their healing of a lame beggar, demanding they cease preaching in Jesus's name (Acts 4:5–6). This continued opposition demonstrates his steadfast commitment to suppressing the emerging Christian movement despite mounting evidence of apostolic power and resurrection reality.
Key passages
See also
More illustrations of Caiaphas
1
Source · AI-drafted from public-domain sources (Smith's 1884, Easton's 1897), synthesized + modernized; auto-verified for fidelity. Final gospel.bot review recommended.




