Encyclopedia entry · Person
Rahab
Curator's research file
Subject · person
Rahab
Identity
- Name meaning
- Broad, large (the woman); Fierceness, pride, insolence (poetical name for Egypt)
Family
- Parent(s)
- —
- Spouse
- —
- Children
- —
- Tribe / people
- —
Era & origin
- Era
- Iron Age I (circa 1400–1200 BCE); Conquest period
- Region
- —
- Contemporary of
- —
Role
- Role
- Woman of Jericho who sheltered Israelite spies; ancestor of King David
- Notable for
- Rahab was a woman of Jericho who risked her life to hide two Israelite spies, earning deliverance when the city fell.
Scripture
- First mention
- Joshua 2:1–7
- Most cited
- Joshua 2
Network
- Referenced by
- 9 entries
- Voices
- —
The Woman of Jericho
When the Israelites encamped at Shittim, ready to cross the Jordan River into Canaan, Joshua sent two spies to scout the land (Joshua 2:1). The men sought shelter at the house of Rahab, described as a harlot, where she protected them from the king's soldiers. According to the biblical account, she hid them beneath bundles of flax that lay on her roof (Joshua 2:6), which historical sources note was perfectly timed with the barley harvest when flax would naturally be drying. Her courage and cunning preserved their lives, and in return the spies promised her family's safety when Jericho fell.
Deliverance and Integration
When Joshua's forces conquered Jericho, God honored the spies' oath. Rahab and her whole family were saved (Joshua 6:23), and she was incorporated into the people of Israel. She married Salmon, a prince of Judah, and entered the genealogy of Israel's greatest dynasty (Ruth 4:21; 1 Chronicles 2:11). Matthew's Gospel lists her as an ancestor of Jesus Christ (Matthew 1:5), placing her among women of remarkable faith and significance in God's plan.
Rahab as a Name for Egypt
In biblical poetry, Rahab became a symbolic name for Egypt, signifying pride, fierceness, and insolence. The Psalmist references it in *Psalm 89:10*, and Isaiah uses it to evoke Egypt's defiant resistance to God's purposes (Isaiah 51:9). This poetic usage emphasizes the theme of divine power overcoming human arrogance, drawing a spiritual parallel between the proud city of Jericho and the proud nation of Egypt.
Key passages
See also
Source · AI-drafted from public-domain sources (Smith's 1884, Easton's 1897), synthesized + modernized; auto-verified for fidelity. Final gospel.bot review recommended.












