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Muslim's deny God's Spirit, and hide that Allah Prays & Repents (#13)

PfanderFilms

PfanderFilms

apologetics

November 4, 2024
Murad now turns to 3 very difficult theological errors in the Qur'an concerning the Spirit of God, and the fact that Allah himself prays and Repents, and shows how the translators have changed their translations to eradicate these theological errors, which is the height of deception. 37) Surah 32:9 - The word in contention in this verse is "Ruah" (روح) which has always meant spirit. But here the translators start "tap dancing" as the Quran contradicts the SIN (Standard Islamic Narrative) as man, or in this case Adam, cannot have the Spirit of Allah in them. So, what do they do? Instead of writing "spirit" they write: "a spirit of his own creation", or "breathed into him from his created soul", or "breathed into him something of His spirit", or "breathed into him the soul created by Allah for that person". Surah 42:52 - Again the translators dance their dance by translating this occurrence of 'Ruah' as "a revelation", or "an inspiration", even "a revelation and mercy". Surah 4:171 - In this famous verse the Qur'an clearly says that Jesus is Allah’s Word and a Spirit FROM him. But knowing that this might lead the reader to find the trinity here, the translators distort the translation to "Jesus...is the fulfillment of His Word through Mary and a spirit 'created by a command from Him'. It's obvious that the translators are trying to divorce Jesus from the spirit of God. If they had left the translation as it should have been, it would state pretty clearly that Jesus and the Spirit were one, and not separate, suggesting that this text was most likely borrowed from an early Christian Syriac text which was trying to confront the notion that the trinity consisted of three separate Gods. So, the translators have not translated this text correctly, due to their fear of it supporting the trinity, and that is deceitful. 38) Surah 33:43 - We now come to the word "Salat" which always means prayer in Arabic, but in this case it says "He is the one who prays and his angels". Yet, the translators have changed this to "He is the one who showers [or confers] his blessings upon you, and his angels pray for you" When it comes to Allah praying himself then the translators are stuck in the corner. To alleviate the problem they HAVE to distort the translation and change it to "confer, or shower blessings" upon others. Surah 33:56 Here again the word 'salat' which means prayer, is changed from Allah praying to "Allah showers his blessings upon the prophet". Yet, in other passages where salat is found, such as in Surah 9:103 and 3:39, the translators correctly translate 'salat' as 'Prayer', proving that they have manipulated their translations to keep Allah himself from praying, and this is yet another deception. 39) Surah 5:39 - Here is another damaging verse, because just as we have found that Allah can himself pray, he can also repent. The word (توبة) in Arabic which is "Thaba" in English clearly means repentance and only that. It also requires crying and having a sincere heart. But here is the dilemma for the Quran translators, as they will never admit that Allah also repents in the Quran. So they bluntly distort the translation to hide this fact as seen here in this verse. Instead of writing "Allah repents over them", the translators have written "Allah will turn to him in forgiveness". Surah 20:122 - Here again, instead of writing that Allah repented, the translator have written "Allah accepted his repentance", or "turned to him in forgiveness", suggesting that it is the human who is repenting, not Allah. Surah 42:25 - One could say that the translators were trying to get the gist of the meaning for these verses, but then why is it that they translated this word "Thaba" correctly in this verse, which states that "Allah accepts the repentance"? If they understood what repentance was and who the subject of repentance was by or for in Surah 42:25, then why were they not able to do so with Surahs 5:39 and 20:122? It's obvious that whenever the Qur'an seems to disagree with Islamic teaching on certain subjects, especially when it deals with Allah, the translators conveniently change the translation to support the narrative they want, which is not only wrong from a translation perspective, but deceptive as well. © Pfander Centre for Apologetics & Polemics - US, November 5, 2024 (111,570) Music: "Joy at Work" by Musiclfiles, from filmmusic-io-BOUGHT 2022-4-28

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